The Right Way To Be LGB Or T?
Back in 2009 I asked the the question if there were a right way to be LGB Or T. As I consider the personal difficulties of my past few years, especially those difficulties relating to community orthodoxies externally imposed on me by others, I find myself revisiting the idea behind my now four-year-old question. And now with Suzan asking a similar themed question in her recent post HBS: Play Ground for Frauds, Bullies and Self-Loathing Transsexual-Transgender People and wannabee Transsexuals, I thought I’d revisit the queries of that old post of mine. The questions from that old post I still believe are worth contemplating are these: Is there a right way to be gay? To be lesbian? To be bisexual? To be transgender? By that I mean, are there universal constructs that many in these subcommunities of the lesbian, gay, bisexual, and transgender (LGBT) community embrace as models for the
The Source Summary reproduces the first 150 words of the source article unless a Collective editor has explicitly locked a replacement.
Why this article may matter
Community significance
“The Right Way To Be LGB Or T?” may matter to community readers because it preserves a first-person or testimonial account connected to transgender identity and history, while also engaging community and organizing. Such accounts can document how an issue was understood and experienced from within the period or community being discussed.
Historical significance
The article may have historical value because it explicitly interprets or preserves material concerning transgender identity and history. Published in 2013 by Transadvocate.com, it can be read both for the history it describes and as evidence of how community and organizing was framed at that moment.
Policy significance
No dominant policy frame was detected in “The Right Way To Be LGB Or T?.” Its policy relevance, when present, is therefore likely indirect: the article’s treatment of transgender identity and history may shape later arguments about institutions or public practice rather than proposing a specific rule.
Ranked themes and framings
Rank 1 is the dominant inferred theme or framing. Parent labels identify broader theme families; the relationship key beneath the diagram explains the line styles used for hierarchy, same-family relationships, overlap, and separate-but-related themes.
Themes
- 1Transgender identity and historyTheme family: Identity, culture, and community100%
- 2Community and organizingTheme family: Identity, culture, and community34%
- 3Feminism and gender politicsTheme family: Power, ideology, and social conflict6%
- 4History, archives, and memoryTheme family: Knowledge, history, and communication4%
Academic framing
- 1100%
Editorial function
Source topics
- Related theme in the same family
- Separate but related themes
These classifications are inferred from article text and source metadata and remain directly editable. Relationship labels express corpus-analysis judgments, not immutable facts.
How “Transgender identity and history” appears across the Collective corpus
This article was published during the theme’s highest-presence year in the registered corpus (2013).
Relative presence by year
Peak year indexed to 100Presence by member publication
Frequently co-occurring concepts
- Community and organizing531
- Law and civil rights468
- Culture, identity, and representation320
- Education and youth308
- Media, rhetoric, and discourse260
- Healthcare and medicine248
- Violence, safety, and dehumanization238
- History, archives, and memory216
- Public policy and governance206
- Feminism and gender politics198
Academic framings in this topic
Policy framings in this topic
- Public accommodations and facilities177
- Civil rights and anti-discrimination173
- Criminal justice and public safety131
- Elections and democratic governance100
- Research ethics and data governance78
- Labor and employment policy52
- Administrative classification and identity documents39
- Housing and social services38
Values measure relative presence in the registered Collective corpus, not public search interest or public opinion.
Documented circulation and reception
No broad reception evidence has been documented yet; this may reflect unconfigured or incomplete indexes rather than an absence of circulation. These observations describe circulation and reuse; they do not assign cultural worth or evaluate the communities, arguments, or people discussed.
Evidence by channel
Independent counts; bars are not additiveNo channel totals are available yet.
Coverage of the evidence search
Shows what has actually been checkedNo individual references have been stored yet. This can mean that source-held pingbacks have not been imported, provider access is not configured, or available indexes do not expose this work in a machine-readable form.
Counts describe documented circulation and reception in the sources currently available to the Collective. They are not a score of quality, merit, popularity, or social value, and provider totals can overlap.
Author profiles and related researchers
Related authors in the Collective corpus
Related authors are calculated from co-authorship, shared themes and framings, and citation relationships in the registered corpus. This does not imply a personal or institutional association.
Continue through the Collective
1976: Transvestite = Transgender Community
Supplies historical or archival context for the issue discussed here.
This is a community flier from 1976. Note the attempt to find some taxonomy which encompasses all people of non-cisgender history, experience or expression. Also, note the proto-transgender…
#TERFLogic: Silly trans handmaidens think social habits determine sex!!!! But seriously, it tots does for cis women. And intersex people.
Supplies historical or archival context for the issue discussed here.
Social “habits” are asserted to be a sexed “essence” that trans people supposedly appeal to in order to validate their gender; TERFs would never appeal to social habits…
1973: West Coast TERFs
Offers a critical, contrasting, or corrective interpretation of the shared issue.
… perhaps the most consequential incident in the rising tide of hostility toward transgender people in the summer of 1973 was directed against transsexual lesbian singer Beth Elliott…
Why It’s ‘Transgender’ Not ‘Transgendered’
Supplies historical or archival context for the issue discussed here.
K.J. Rawson on NPR talking about the history of trans terminology: