Why I outed “ex-gay” Matt Moore
After my last post about a profile on Grindr using ex-gay writer Matt Moore’s photo and personal details, I contacted Moore, who responded as follows: The grindr profile was really mine. I’ve been on it on and off for the last couple of weeks. Like I told the guy who sent you the picture, I am wrong in having been on grindr. I haven’t changed my views on homosexuality, the bible, etc. Creating a grindr profile and talking to guys on it was major disobedience on my part….disobedience to Christ. Disobedience to a loving and gracious God. Thankfully, I believe that He forgives me for this disobedience. I believe the blood of Christ covers this disobedience. And I won’t be on grindr again….ever. The pastor of my church and the church body I am a part of were informed about me being on grindr (I told them) before all of
The Source Summary reproduces the first 150 words of the source article unless a Collective editor has explicitly locked a replacement.
Why this article may matter
Community significance
“Why I outed “ex-gay” Matt Moore” may matter to community readers because it preserves a first-person or testimonial account connected to religion and morality, while also engaging interpretive analysis. Such accounts can document how an issue was understood and experienced from within the period or community being discussed.
Historical significance
As a publication record from 2013 at Transadvocate.com, “Why I outed “ex-gay” Matt Moore” provides dated evidence of how religion and morality was being argued in relation to interpretive analysis. Comparing it with earlier and later records can reveal changes in vocabulary, evidence, and emphasis.
Policy significance
No dominant policy frame was detected in “Why I outed “ex-gay” Matt Moore.” Its policy relevance, when present, is therefore likely indirect: the article’s treatment of religion and morality may shape later arguments about institutions or public practice rather than proposing a specific rule.
Ranked themes and framings
Rank 1 is the dominant inferred theme or framing. Parent labels identify broader theme families; the relationship key beneath the diagram explains the line styles used for hierarchy, same-family relationships, overlap, and separate-but-related themes.
Themes
- 1Religion and moralityTheme family: Power, ideology, and social conflict100%
Academic framing
- 1100%
Editorial function
Source topics
These classifications are inferred from article text and source metadata and remain directly editable. Relationship labels express corpus-analysis judgments, not immutable facts.
How “Religion and morality” appears across the Collective corpus
This article appeared 6 year(s) after the theme’s highest annual presence in the registered corpus in 2007.
Relative presence by year
Peak year indexed to 100Presence by member publication
Frequently co-occurring concepts
Academic framings in this topic
Policy framings in this topic
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Documented circulation and reception
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Coverage of the evidence search
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Counts describe documented circulation and reception in the sources currently available to the Collective. They are not a score of quality, merit, popularity, or social value, and provider totals can overlap.
Author profiles and related researchers
Related authors in the Collective corpus
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