The Bible Tells Me So: Transsexualism Is Not A Sin
I have to admit that ignorant Christians get on my nerves, especially when it comes to discussing transgender people and genital “mutilation”. This was brought to mind yesterday from a tweet I received: reSemblance: The surgical mutilation of ur God given body in an attempt 2B something you’re not, is indeed a disgusting pretense. This isn’t even remotely biblical. Jesus said in Matthew: “For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage because of the kingdom of heaven. The one who can accept this should accept it.” Eunuchs in the bible were “surgically mutilated” as Jesus says, “by men”. There’s no mention of these eunuchs as sinners by Christ. In fact, in Isaiah 56:3-5, God says: Let no foreigner who has bound himself to the LORD say, “The LORD will surely exclude me from his people.” And
The Source Summary reproduces the first 150 words of the source article unless a Collective editor has explicitly locked a replacement.
Why this article may matter
Community significance
“The Bible Tells Me So: Transsexualism Is Not A Sin” may matter to community readers because it preserves a first-person or testimonial account connected to religion and morality, while also engaging transgender identity and history. Such accounts can document how an issue was understood and experienced from within the period or community being discussed.
Historical significance
As a publication record from 2009 at Transadvocate.com, “The Bible Tells Me So: Transsexualism Is Not A Sin” provides dated evidence of how religion and morality was being argued in relation to transgender identity and history. Comparing it with earlier and later records can reveal changes in vocabulary, evidence, and emphasis.
Policy significance
No dominant policy frame was detected in “The Bible Tells Me So: Transsexualism Is Not A Sin.” Its policy relevance, when present, is therefore likely indirect: the article’s treatment of religion and morality may shape later arguments about institutions or public practice rather than proposing a specific rule.
Ranked themes and framings
Rank 1 is the dominant inferred theme or framing. Parent labels identify broader theme families; the relationship key beneath the diagram explains the line styles used for hierarchy, same-family relationships, overlap, and separate-but-related themes.
Themes
- 1Religion and moralityTheme family: Power, ideology, and social conflict100%
- 2Transgender identity and historyTheme family: Identity, culture, and community75%
- 3Family and relationshipsTheme family: Identity, culture, and community50%
Academic framing
- 1100%
Editorial function
Source topics
- Overlapping themes
- Separate but related themes
These classifications are inferred from article text and source metadata and remain directly editable. Relationship labels express corpus-analysis judgments, not immutable facts.
How “Religion and morality” appears across the Collective corpus
This article appeared 2 year(s) after the theme’s highest annual presence in the registered corpus in 2007.
Relative presence by year
Peak year indexed to 100Presence by member publication
Frequently co-occurring concepts
Academic framings in this topic
Policy framings in this topic
Values measure relative presence in the registered Collective corpus, not public search interest or public opinion.
Documented circulation and reception
No broad reception evidence has been documented yet; this may reflect unconfigured or incomplete indexes rather than an absence of circulation. These observations describe circulation and reuse; they do not assign cultural worth or evaluate the communities, arguments, or people discussed.
Evidence by channel
Independent counts; bars are not additiveNo channel totals are available yet.
Coverage of the evidence search
Shows what has actually been checkedNo individual references have been stored yet. This can mean that source-held pingbacks have not been imported, provider access is not configured, or available indexes do not expose this work in a machine-readable form.
Counts describe documented circulation and reception in the sources currently available to the Collective. They are not a score of quality, merit, popularity, or social value, and provider totals can overlap.
Author profiles and related researchers
Related authors in the Collective corpus
Related authors are calculated from co-authorship, shared themes and framings, and citation relationships in the registered corpus. This does not imply a personal or institutional association.
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